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Sarı Saltık
Sari Saltik ((トルコ語:Sarı Saltuk), Ottoman Turkish: , also referred as ''Sari Saltuk Baba'' or ''Dede'') (died 1297/1298)〔according to Yusuf an-Nabhani, ''Ğami Karamat'l-Awliya'', quoted in Kiel, ''Ottoman urban development...'', p. 286〕 was a 13th-century semi-legendary Turkish dervish, venerated as a saint by the Bektashis in the Balkans and parts of Middle East.
==Historical figure==
According to the 17th-century traveller Evliya Çelebi, his real name was Mehmed, and he originated from Bukhara.〔Babinger, ''Ṣari Ṣaltik Dede'', p. 172〕 According to 14th-century Moroccan traveller Ibn Battuta, Saltik was an "ecstatic devotee", although "things are told of him that are reproved by the Divine Law".〔Norris, ''Islam in the Balkans'', pp. 146-47.〕 He is considered by various sources a disciple of Mahmud Hayran,〔Wittek, ''Yazijioghlu 'Ali on the Christian Turks...'', p. 658〕 of Haji Bektash Veli,〔Babinger, Sarı Saltuk Baba ''(Ṣari Ṣaltik Dede)'', p. 171〕 or of one of the successors of Ahmed ar-Rifa'i.〔Kiel, ''Ottoman urban development...'', p. 287〕 In a fetwa by the 16th century Sheikh ul-Islam Ebu's-Su'ud Effendi, Sari Saltik is considered a "Christian monk" who became a skeleton by asceticism.〔Wittek, ''Yazijioghlu 'Ali on the Christian Turks...'', p. 660〕 Early 20th century historian Frederick Hasluck considered him a saint of a Tatar tribe from Crimea, which had brought his cult into Dobruja, from where it was spread by the Bektashis.
According to the 15th-century ''Oghuzname'' narrative, in 1261 he accompanied a group of Anatolia Turkomans into Dobruja, where they were settled by the Byzantine Emperor Michael VIII to protect the northern frontier of the empire. The same source places him in Crimea after 1265, along the Turkomans transferred there by Tatar khan Berke, and after 1280 mentions him leading the nomads back to Dobruja.〔Wittek, ''Yazijioghlu 'Ali on the Christian Turks...'', pp. 648-649, 659〕 After the death of Sari Saltik, part of the Turkomans returned to Anatolia, while other remained and became Christians,〔Wittek, ''Yazijioghlu 'Ali on the Christian Turks...'', pp. 661-662〕 becoming the ancestors of the Gagauz people.〔Wittek, ''Yazijioghlu 'Ali on the Christian Turks...'', pp. 666〕 This migration has characteristics of a folk epic ''destan'', and its historicity is doubted by some scholars.〔
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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